Tuesday, October 23, 2007

Mahabharata - 4 : Satyavati-Shantanu

As Shantanu roamed around the banks of the Yamuna, hunting for new pray, he smelled the best aroma he ever had. Trying to find the source of the aroma, he ordered his charioteer to take his chariot to wherever the fragrance was coming from. (Yeah, in case you are wondering, the same charioteer was always with Shantanu - he also got a spoil of the shares after Shantanu was done devouring his prey). They even crossed their own kingdom in the process and came within the limits of the kingdom of Chedi. The feminine fragrance had him totally horny, and when he came to the place where Satyavati was planning to pack her bags for the day and go home, after a hard days' job ferrying people across the Yamuna. (She planned to go back to bed, remembering, like every night, the awesome time she had, what seemed like years ago, the awesome "love-making" from Prashar. It was the best time of her entire day, alone with her memories, and a stick which she could use as a dildo. Yes, women were horny even then.)

Seeing Satyavati, Shantanu got the hard-on of his life - yeah, he was even hornier than meeting Ganga had made him, and it was surprising because he was much older now, except that he still dyed his hair and went about singing "I am so Young Now" (The Corrs are copycats too, but they changed it a bit) - but, as he explained later to his charioteer, it was also the smell that did it. He took down his pants, and as was his wont, sang out to Satyavati, "Give it to me baby." ("It" referred to the pussy, readers, but Offsprings couldn't really understand it when they decided to copy). And Satyavati, still playing the role of the ideal daughter, told Shantanu, "You might be the king, but I am not ready to lose my virginity in a one night stand. Either ask my father for my hand in marriage or go away. I am sorry." Shantanu was dumbfounded. "But, I am a king, and you are not supposed to refuse a king like that. Noone has ever refused me before - not even Ganga. How dare you then?" "But, I am not your subject, oh king. You are in the kingdom of the king of Chedi, and I am obliged to obey him - not you." And Shantanu thought, "What lovely mouth she has, what pleasure it would be to get a blowjob from her." Aloud: "Will you give me a blowjob then, oh beautiful one. It will give me pleasure, and possibly you too, seeing my tool, which as you must know and can see yourself, all the gals say, is a pretty fly for a white guy. Moreover, your virginity will be intact,". Satyavati, seeing the thing between Shantanu's legs did feel horny, but it was small compared to Prashar. And she did not want to dilute the effect that Prashar's cock had on her, by indulging in sucking other, lesser cock. So aloud she said, "Do you think I am a slut, O king? I have been brought up in virtue, and if you want to have anything to do with me, ask my father." And Shantanu was totally impressed by the concern of the sex-bomb standing before him. (A sexy woman who is not a slut is still every man's dream wife - and Shantanu was no cuckold). He decided he could fuck this chick for time immemorial and not get tired of it - hell, she was almost as hot as Ganga, and that smell!!! Unable to control his hard-on, he immediately took Satyavati with him, and went to the fisherman's Dashraj house, to ask for Satyavati's hand. The following conversation followed:
Shantanu: I love your daughter and want to marry her.
Dashraj: Who are you?
Shantanu (frowning): Don't you know me, I am the king of Hastinapur, Shantanu. And I want to make your daughter my queen.
Dashraj: That is a pleasure, O king. But I have a condition.
Shantanu: What is it? Tell me soon, I am ready to fulfil anything. Just make me marry your daughter. (I have a raging hard-on, bastard, and only your daughter can help me relieve it, he thought).
Dashraj: I have brought this daughter of mine in the best way I could, and I want her to get the best. If you marry her, you must promise me that her son will be your heir.
Shantanu (thinking): "I have already made Devarata my heir. Fuck Dashraj, I could possibly take his daughter and run off, but the king of Chedi is so powerful and Devarata might not help me in this ensuing war which starts off because of my lust for a woman not his mother. But I want a release." (Aloud he said):"This is not possible Dashraj, ask for anything else. I have already promised my kingdom to my eldest son, Devarata."
Dashraj: This is my one and only request, O king. If you can fulfil it, you can take Satyavati as your wife, otherwise I am sorry.
Shantanu: You know I cannot be a traitor to my son. We kings cannot break our promises. Fuck you, Dashraj and fuck your daughter. I am going to cum, umm, I mean go. (And he cums, and goes, unable to make any headway).

Every day from then on, Shantanu goes to the bank of the Yamuna along with his charioteer, (who for your knowledge also did cum seeing Satyavati), sees Satyavati, sings, "I will cum wherever you will go," (which, as The Calling thought, was too liberal even for American listeners, and changed the 'cum' to 'go'), cums seeing her, and goes home. He loses all taste for other women, and is totally in love with Satyavati - a love bred out of lust. At night, while Satyavati is cumming for Prashar, Shantanu cums for her. (pine would probably be a less accurate word here - Its all lust, come to think of it). And he ignores all other prey, and his food, and his appetite suffers. He just lives to take a glimpse of Satyavati and cum thinking about her. All this while, Devarata, who is effectively managing the kingdom, can't bear to see his father's condition. He asks his father, "what is wrong father? Is there anything I can help you with? Are you worried about the kingdom? Or is it something else that troubles you?" Now just take a moment to comprehend the situation Shantanu is in. He wants to tell his son, "I want to fuck and marry a woman I can't. I can't as long as you are there." But how could he say that? So he says, "I am worried about you son. You manage the kingdom, and you are my heir and my sole son. If anything was to happen to you, what will I do?" Now this actually meant this - I need to have another son, and another heir. Devarata probably understood this, because he went to his father's charioteer, and asked the charioteer about his father's health. The charioteer pretended ignorance, but upon being promised the price of one of the most beautiful maidens of the kingdom, agreed to divulge the details about Satyavati, and told him how the king was besotted by the female, and how Dashraj had laid the condition. ("But it is not your father's fault, prince, you should see Satyavati - Oh, her eyes are so beautiful. And the smell that emanates from her body, and her breasts are like water melons, and her waist like a surahi" "Cut the details, charioteer, I will go check her out myself" said Devarata and asking directions for Satyavati's house, took his chariot and went off).
Now well, Devarata felt nothing for the numerous pretty females who wanted to make love to the Most Eligible Bachelor in the kingdom. He was always more excited by sight of men fighting and working. Also, seeing the bulge in the charioteer's pants as he talked about Satyavati, had managed to turn him on pretty bad. Which is why he wanted to get out of that place ASAP. And as he thought about that big bulge in the charioteer's pants, the thought suddenly struck him - he was gay. It was not very usual, but his Guru Brihaspati had told him once, in the biology class, about devas in heaven who took no pleasure in company of apsaras and instead slept with another men. It was a biological condition - and nothing you could do about it, but publicising it was not exactly recommended, not in the relatively conservative earth. If word gets around, a gay person might see himself being isolated from society. Hearing about Satyavati and her father's condition brought a plan to his mind - it was risky, but it might just work, he thought, and off he went to implement it.
Reaching Dashraj's house, he saw Satyavati and even he could appreciate his father's eye for beauty.
Dashraj: Who are you, and why do you come here at this hour?
Devarata: I am Devarata, the prince of Hastinapur.
Dashraj: Welcome. What can I do for you?
Devarata: I ask the hand of your daughter for my father.
Dashraj: But you know my condition, and as long as the king is unwilling to fulfil that condition, I am unable to marry off my daughter. And you are such a mighty and famous prince, how can the king think of making anyone else the heir?
Devarata (thinking : Seeing my father is such a cuckoo, good for nothing king, I guess his sons will also be similar. I am different only because of my mother, the divine Ganga, otherwise I would also have been a loser like my dad. I can always act as a de-facto ruler whether I am the king or not): I, Deverata, am the heir to the throne of Hastinapur, and I relinquish that title and give word to you that after my father, the son of your daughter will become the next king.
(This he said in a loud voice so that people all over could hear him make the supreme sacrifice.)
Dashraj: But..(He wanted to say, but you actually are taking such a vow for my daughter?)
Devarata (coming to the part, which he had thought about all through the way) : "But what, you know I have relinquished, but I think that you fear that my sons, if they are as mighty as me, will take the throne back from your daughter's sons? Is that it, tell me?"
Dashraj (thinking: "Shit, I had never thought about it. But this is really good.") "yes, that is my only concern"
Devarata (smiling inwardly, but making a serious face): "Hear, Oh the heavens, the netherworld and the earth. I, Devarata, for the benefit of my father, and for the throne of Hastinapur, vow never to marry, and never to fuck any woman."
The heavens heard him. Devas poured flowers on him as he made this 'sacrifice' and an akashwaani (the ancient version of radio news service, except that it came from the skies) hailed him as Bhisham, one who had taken a Bhishan Pratigya (Terrible vow). He became famous everywhere, and was also spared humiliation of being called a gay. (Now that is killing two birds with one stone).
Dashraj agreed to the match, and Bhishma carried Satyavati to his father, who, having had his fantasy come to life through his son's twin sacrifices, granted his son the boon of choosing his death. (And in those days, these things worked - somehow. And that's how you kill three birds with one stone). And Bhishma started managing the kingdom, making some good "friends" among advisors, while Shantanu got down to fucking Satyavati, and as he had done before, disappeared from public sight for nine months, when Satyavati delivered a son, the future king of Hastinapur, who was named Chitrangada. Leaving him to the maid, Shantanu and Satyavati went back being rabbits, and soon enough Satyavati delivered Vichitravirya.
Soon, thereafter, however, the king developed high BP developed due to the pumping of blood to his organ, and had a stroke, from which he did survive, but could never recover enough to have sex. So instead he starting brooding about how he had let his first-born son (Gangeya- Devarata- Bhishma) down. He also blamed Satyavati, who also started sharing the guilt of it all. Soon enough Shantanu died, and the young Chitrangada was declared the king, with Bhishma acting as his mentor. The king wanted to let go of Bhishma's interference in his life, and so took to hunting like his father, seeking prey. And as it happened, while Chitrangada was hunting one day, he encountered the Gandharva king Chitrangada, who got into an arguement about who had the right to carry off that name. In the ensuing duel, the Paurava Chitrangada was killed, and so Vichitravirya was made the king. Bhishma continuing to be his mentor. And this laid the foundation of another twist in the Mahabharata story.
(You know, about Mahabharata, it is said, "what is here might be found somewhere else, but what is not contained here, cannot be found anywhere else." A good thought to end).


Shreyas said...

as much as i love your writing and posts in general, i think in the case of mahabharata the story is itself carrying the pleasure of reading...to realise that this is pretty much our cultural heritage is the punch here...

keep going its amazing!
btw was devavrata actually gay or you got a touch overboard there, i knwo u cant prove it, but i'll take ur word

Anonymous said...

reading your stuff is good fun!! robert calasso's "ka" was written similarly - you would like it

btw, also didn't know our good old "bhishma pitamah" swung the other way - shaded of dumbeldore, one would say, what with the white beard and all :D

keep up the good work

Atish said...

u had me in splits.... sheer genius!!

zubin said...

(Shreyas) I guess the bit about Mahabharata being a great story in itself is true. Bhishma being gay is a theory being propounded by a lot of new writers about Mahabharata.
(Anonymous) Thanks for the recommendation. About Bhishma's swinging the other way, it is the only possible explanation for his behaviour. And call it poetic freedom I have taken.
(Atish) Thank you sir. I just hope you love it all.

Shantanu said...

Hey was it the end ? I want to read more... about the 100 sons of dhritrashtra....etc etc ;)


tarun said...

kuch shabd hindi ke.....waahhhh waahhh.....mazaa aa gaya....

Shreyas said...

u knw when u talked abt the gay thing, the first person who came to my mind as his partner was vidur as both of them spent a lot of time together at least in the TV series....possible?

i guess 100 sons is still some time to go, next would be the saga of impotency and surrogate fatherhood if i may...hehe :P

Anonymous said...

in your write-up at dilliwallah you mentioned that you entered in 2001 and graduated in 2006. were you a dual degree student?

zubin said...

(Shantanu) This was the end of this chapter.
(Pangti) Thanks.
(Shreyas) Will work on that possibility, that is a pretty good suggestion. Thanks.
(Anonymous) This is something else. No I wasnt, just got a B.Tech in dual degree time.

Anonymous said...

Some constructive criticism here ... I frankly did not enjoy this one as much as the first three - the sexual references were much more than warranted and the "Rock/Pop band" references are also getting a bit much ... So do think the style needs to be refreshed a bit - only so many times that a song reference will continue to be funny ...

Anonymous said...

my assumption is right bhisma is a gay.
thnks sir

satyawathi said...

i found u as u r not impreessed by devotional literature but by the ancient scuplutre and literature form of sex and vulgarity. ,what is this???? u r making fun of our vedas and satyugi rishi's, Mahabhartha is not for fun but for learn...... everything is good but the wordings u r using like 'pussy'and all is wrong hope u will understand.............. thanks and regards